Christians Fear Islamist Pressure in Egypt

From: foxnews.com

Oct. 4, 2011: Egyptian Copts hold Christian crosses and chant slogans

as they demonstrate against the sectarian violence, in downtown Cairo,

Egypt. In the past few weeks, riots have broken out at two churches in

southern Egypt, prompted by Muslim crowds angered by rumors that

Christians were building new churches.

CAIRO -- On her first day to school, 15-year-old Christian student Ferial Habib was stopped at the doorstep of her new high school with clear instructions: either put on a headscarf or no school this year.

Habib refused. While most Muslim women in Egypt wear the headscarf, Christians do not, and the move by administrators to force a Christian student to don it was unprecedented. For the next two weeks, Habib reported to school in the southern Egyptian village of Sheik Fadl every day in her uniform, without the head covering, only to be turned back by teachers.

 

One day, Habib heard the school loudspeakers echoing her name and teachers with megaphones leading a number of students in chants of "We don't want Ferial here," the teenager told The Associated Press.

Habib's was allowed last week to attend without the scarf, and civil rights advocates say her case is a rare one. But it stokes the fears of Egypt's significant Christian minority that they will become the victims as Islamists grow more assertive after the Feb. 11 toppling of President Hosni Mubarak. It also illustrates how amid the country's political turmoil, with little sense of who is in charge and government control weakened, Islamic conservatives in low-level posts can step in and try to unilaterally enforce their own decisions.

Wagdi Halfa, one of Habib's lawyers, said the root problem is a lack of the rule of law.

"We don't want more laws but we want to activate the laws already in place," he said. "We are in a dark tunnel in terms of sectarian tension. Even if you have the majority who are moderate Muslims, a minority of extremists can make big impact on them and poison their minds."

In the past weeks, riots have broken out at two churches in southern Egypt, prompted by Muslim crowds angered by church construction. One riot broke out, near the city of Aswan, even after church officials agreed to a demand by local ultraconservative Muslims, called Salafis, that a cross and bells be removed from the building.

The violence is particularly frustrating for Christians because soon after Mubarak's fall the new government promised to review and lift heavy Mubarak-era restrictions on building or renovating churches. The promise raised hopes among Christians that the government would establish a clear legal right to build, resolving an issue that in recent years has increasingly sparked riots. But the review never came, and Salafi clerics have increased their rhetoric against Christians, including accusing them of seeking to spread their faith with new churches.

Habib's experience was startling because in general, Egypt's Christians, who make up at least 10 percent of the population of 80 million, have enjoyed relative freedom in terms of dress and worship. The vast majority of Muslim women in Egypt put on the headscarf, known as the higab, either for religious or social reasons, but there's little expectation that Christians wear it.

The demand that all students wear the higab was a decision by administrators and teachers at the high school in Sheik Fadl, 110 miles south of Cairo in Minya province. They said the headscarf was part of the school uniform, necessary to protect girls from sexual harassment.

A top provincial Education Ministry official, Abdel-Gawad Abdullah, said in an interview with CTV, a private Egyptian Christian television network, that the ministry gives schools the right to decide on school uniforms, and that parents during screening and application can either accept or refuse.

"And if the father wants to move his daughter to another school, it is OK," he said. "All the girls, including the Christians, put on the head cover and they have no problem," he added.

Habib's father Sorial complained to officials, demanding his daughter be allowed to attend without a scarf.

"After the revolution, there are no administration and no officials to go to. The system is lax and there is no supervision from the ministry," he told AP. "If things were under control, extremists would not have a free hand to act as they wish."

Habib was finally allowed to attend last Tuesday.

"I am happy I did what I want and that no one can force something on me. But I am afraid of the students and the teachers," she told AP. "The teachers are not normal with me and I am sure they will give me low grades at the end of the year."

Hossam Bahgat, head of the Cairo-based Egyptian Initiative for Personal Rights, which tracks religious discrimination and other civil rights issues, said he had not seen a case like Habib's before. "We know that there is pressure on Muslim girls to put on the higab, especially in secondary school, not from the administration but from the girls."

He said some Muslim girls in general put on the veil to distinguish themselves from Christians.

Recent attacks on churches in southern Egypt also illustrate the heat Christians are under. Under Mubarak-era rules, the building of a church or repairs for an existing one required permission from local authorities and the state security agency -- a rule not applied to mosques. The rules sought to avoid outbursts of violence from Muslim hard-liners. Since permission was rarely given, Christians at times resorted to building churches in secret, often in parish guesthouses.

On Sept. 30, a Muslim mob attacked a church in southern village of Marynab in Aswan province because they believed the Christians were illegally constructing a new church. Church officials had documents showing they had permission to build a new church to replace a previous, run-down one at the same site.

Even before the attack, Muslim protests prompted priests to turn to security officials, who arranged a meeting with local elders and Salafis. In the face of their demands, the priests agreed to take down a cross and bells on the church, according to church officials. Still, after the Christians erected a dome, the mob attacked, setting the church and nearby homes and shops on fire.

Aswan's governor, Gen. Mustafa Kamel al-Sayyed, further hiked tensions by telling the media that the church was being built on the site of a guesthouse, suggesting it was illegal.

In response, hundreds of Christians marched in front of the governor's office last week, demanding those behind the attack be prosecuted and families who lost homes be compensated. Christians also protested in Cairo, cutting off a main avenue in the heart of the capital, demanding the governor's ouster, until soldiers dispersed them by force.

Days after the Aswan attack, Muslim villagers in the southern province of Sohag tried to storm Saint Girgis church, shouting "No to church construction," as Christians on rooftops rained stones down on them. The assault was prompted by construction of a church in a guesthouse

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Indian Catholic jailed in the Maldives over a Bible and a rosary

From: asianews

by Nirmala Carvalho

Shijo Kokkattu, a 30-year-old teacher, was betrayed by his colleagues because he accidentally left a picture of Our Lady and some Marian songs on a school computer. Islam is state religion in the Maldives, where there is no freedom of worship. For Sajan K George, president of the Global Council of Indian Christians, religious intolerance and injustice are the “worst form of persecution”.

Mumbai (AsiaNews) – Shijo Kokkattu, an Indian Catholic from Kerala, has been languishing in a Maldives prison for more than a week because he had a Bible and a rosary at his home. Both items are banned on the archipelago.

“The lack of justice and the degree of religious intolerance” on the islands “are reflected by the actions of the Maldives government,” said Sajan K George, president of the Global Council of Indian Christians (GCIC). “This is the worst form of religious persecution. The Indian government should demand an apology for the shabby treatment inflicted on one of its citizens.”

Islam is state religion in the Maldives. There is no freedom of worship. In 2008, a constitutional amendment denied non-Muslims the right to obtain Maldivian citizenship.

Shijo, 30, has taught at Raafainu School on Raa Atoll for the past two years. Recently, whilst transferring some data from his pen drive to the school laptop, he accidentally copied Marian songs and a picture of Mother Mary into the system. Some teachers reported the matter to the police who raided his home and found a Bible and a rosary in his possession.

Shijo Kokkattu’s case shows the paradox of the Maldives, a nation that “claims to be a major tourist destination, yet arrests innocent people,” George said. “This shows its intolerance and discrimination towards non-Muslims as well as its restrictions on freedom of conscience and religion.”

“Religious freedom remains a taboo on the archipelago,” the GCIC president explained. “Muslims refuse all other forms of worship other than the one approved by the state. Doing the opposite means arrest. Kneeling, folding one’s hands or using religious symbols like crosses, candles, pictures or statues can lead to government action.”

For George, “All this is a clear violation of universal human rights. If Muslims living in non-Muslim countries can enjoy religious rights, the spirit of reciprocity should apply to countries like the Maldives and Saudi Arabia.”

Libya NTC forces surround pro-Gaddafi fighters in Sirte

From: bbc.co.uk

8 October 2011

The forces of Libya's transitional government have fought their way into the centre of Sirte, one of the last cities loyal to ex-leader Col Gaddafi.

 

Columns of smoke rose above the city as government forces fought their way in, street by street, until they reached the Ouagadougou conference centre where pro-Gaddafi loyalists are holed up.

At least 12 people were killed and more than 190 injured, doctors said.

Thousands of civilians have left Sirte but many have remained behind.

The two sides battered each other with mortar shells, rockets and tank fire in what transitional government forces have described as the final assault on Sirte, some 360km (225 miles) east of the capital, Tripoli.
The battle for Sirte comes nearly two months after the former rebels seized control of virtually all of Libya, ousting former leader Col Muammar Gaddafi.

The BBC's Jonathan Head in Sirte says Libya has been unable to think about the future until the city falls.
Two-pronged assault

Jonathan Head BBC News, Sirte

---

We're inside one of the housing estates that Col Gaddafi built for the people of Sirte. Early this morning we watched tanks and rockets being fired by government volunteer forces into this housing estate. It was a tremendous barrage. Now we're inside it.

The snipers who were here, firing back at that time, have been driven down almost towards to the coast, into much smaller pockets of Sirte.

These houses are completely full of holes. I can hear sporadic gunfire all around me as the government fighters try and go from house to house to find snipers who are there. There's a thick pall of black smoke from the burning buildings. It's been a dramatic day, a really big push for government forces.

Sirte is like a ghost city: there are very few people here now. The bombardment was so sustained this morning. This is a lost cause for them (pro-Gaddafi forces): it's the last significant piece of territory they hold, and yet they've continued to fight.

The fighters we've been going in with have taken significant casualties. The commander we stayed with last night was hit in the chest and died this morning.

Troops loyal to the National Transitional Council (NTC) converged on Sirte from Misrata in the west and Benghazi in the east.

They faced heavy resistance from pro-Gaddafi snipers and forces as they advanced towards the city centre.
The Ouagadougou conference centre, where many of the Gaddafi loyalists are believed to have barricaded themselves, has become the focus of the fighting.

There was sustained fire from mortars, machine guns and snipers around the centre, holding off NTC forces.
"We entered the Ouagadougou centre compound but fell back because of RPG [rocket-propelled grenade] and sniper fire. There's no cover there," NTC fighter Faisal Asker told the AFP news agency.

The UN envoy to Libya, Ian Martin, called on both sides to respect human rights and appealed to the NTC to avoid reprisals.

Those accused of war crimes should be detained and brought to justice, he said.

"This will lay the foundation for national reconciliation and the future unity of the people of Libya," he added.
Checkpoint queues

Ambulances brought a steady stream of the wounded to a field hospital west of Sirte.

"We are receiving many gunshot wounds, mostly to the head, neck and chest from sniper fire," Dr Ahmed Mohammed Tantoun told the Associated Press.

Cars carrying fleeing civilians queued at checkpoints on the roads out of Sirte.

The NTC gave civilians the opportunity to leave before the assault began.

However, thousands remained in the city, unable to get out or fearful after warnings from pro-Gaddafi fighters that they would be attacked by the interim forces if they surrendered.

The NTC's Information Minister, Mahmoud Shamman, told the BBC that civilians in the city were being "kept hostage by Gaddafi fighters".

Efforts to negotiate with loyalist commanders have also failed. On Thursday, Col Gaddafi urged Libyans to take to the streets "in their millions" to resist the interim leaders.

In a poor-quality audio message broadcast on Syrian-based Arrai television, he said conditions in Libya had become "unbearable", telling people to make their voices heard against "Nato's collaborators" in the NTC.
The colonel fled Tripoli when the capital fell to NTC forces in August. His whereabouts remain unknown. Several of his family member are in hiding or have fled the country.

Pro-Gaddafi forces also control the desert enclave of Bani Walid, but it is seen as less significant as it does not lead to any exit routes from the country.

Getting It Right: Dean of George Mason Law Sets Excellent Example

From: thefire.org


by William Creeley


All too often here at FIRE, we find ourselves up to our necks in campus censorship. For example, in just the last few weeks, we've seen a professor threatened by campus police for posting a sci-fi quote and a coalition of student groups silenced by a professor who didn't like their free speech wall. Of course, FIRE fights hard to correct these wrongs. But sometimes the constant stream of rights violations on campus gets a little depressing, to be honest.

So that's why it's a real pleasure to come across a sterling example of how a school should react when confronted with a question about campus speech.

Here's the background, quickly: Recently, two student groups at George Mason University School of Law, the Federalist Society and the Jewish Law Students Association, have taken heat for inviting controversial activist Nonie Darwish to campus for a lecture. Specifically, the Council on American-Islamic Relations called on the school to disinvite Darwish because of her past statements regarding Islam. (Above the Law has more.)

So what happened next? Did GMU cancel the speech, as other institutions have done when faced with calls for disinvitations of unpopular or controversial speakers? Did it impose heavy security fees on the student groups, a sadly common tactic for campus censors looking to silence outside speakers?

No. Instead, GMU School of Law Dean Daniel Polsby got it exactly right. In a statement sent to students and faculty late last week, Polsby issued a stirring defense of free speech on campus.
I'm very pleased to reprint his statement in full:

It appears that there is need to clarify the policy affecting speakers at the law school.
Student organizations are allocated budget by the Student Bar Association in order to allow them, among other things, to bring speakers to the law school.  Neither the law school nor the university can be taken to endorse such speakers or what they say.  Law school administration is not consulted about these invitations, nor should we be.  Sometimes speakers are invited who are known to espouse controversial points of view.  So be it.  So long as they are here, they are free to say whatever is on their mind within the bounds of law.   They cannot be silenced and they will not be.

Just as speakers are free to speak, protesters are free to protest.  They must do so in a place and in a manner that respects the rights of speakers to speak and listeners to listen, and that is in all other ways consistent with the educational mission of the university.  Student organizations which hold contrary points of view have every right to schedule their own programs with their own speakers, and these speakers' rights will be protected in just the same way.

The law school will not exercise editorial control over the words of speakers invited by student organizations, nor will we take responsibility for them, nor will we endorse or condemn them.  There has to be a place in the world where controversial ideas and points of view are aired out and given space.  This is that place.

Daniel D. Polsby
Professor of Law, Dean

FIRE couldn't have said it any better. Every public college administrator in the country should read Dean Polsby's words—and follow his example

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